Three Gems : ​ค้นหาหนังสือธรรมะ หน้า 4 / 20

3. A spouse like a boss: Acting like a bullying boss, this spouse robs the dignity of the other. Marriage to such a spouse is like having a boss in the house, commanding whatever you do. 4. A spouse l

เนื้อหานี้สำรวจประเภทต่าง ๆ ของคู่สมรสในความสัมพันธ์ว่ามีลักษณะอย่างไร เช่น คู่สมรสดังบอส, คู่สมรสแบบพ่อแม่, คู่สมรสแบบพี่น้อง, เพื่อนสนิท, และคนรับใช้ เราควรพยายามเป็นคู่รักที่ดีโดยการเป็นคู่สมรสที่ส

A Successful Marriage Monica : We have a big problem in Norway. Many people get divorced, like 50% every year, and I don't know why that happens all the time because you can just change your man like

Monica discusses the high divorce rate in Norway and seeks to understand marriage practices in other cultures to inspire Norwegians. Luang Phaw emphasizes three key questions to consider before marria

Part Three Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 32 Teaching Children to Live by t

Part Three of the book focuses on creating harmony in the family and the roles of parents in ensuring a peaceful and loving environment. Topics include what parents should do when their children do no

14 2 Story of Three Groups of Persons A group of seven monks also went to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed and sought the Buddha's wi

W O R L D P E A C E T h e G l o b i n n e r P E A C E MAJOR EVENTS LIGHT New Year Retreat At the New Year weekend, the Dhammakaya Foundation traditionally organizes a three-day meditation retr

The Dhammakaya Foundation hosts a three-day meditation retreat during the New Year weekend, offering participants a chance to learn meditation in a serene environment. This program promotes a simple l

Kohn, Livia, and Yoshinobu Sakade. Taoist Meditation and Longevity Techniques. Center for Chinese Studies, University of Michigan, 1989. Mair, Victor H. “What Is Geyi, After All?” In Philosophy and Re

This collection examines various texts that shed light on the development of Chinese philosophical thought and literary traditions. Works range from Livia Kohn's exploration of Taoist meditation pract

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

Chapter 16 What Should Parents Do When Their Children Do Not Get Along? Here is a true story for parents who have not yet begun creating harmony in their families. There was once a family with three d

This chapter discusses the challenges faced by families when siblings do not get along. The story of three daughters highlights the emotional pain experienced by the oldest sibling as her sisters rema

After three or four months, although there is still no banana to consume, there will be banana leaves that we can use for wrapping. After eight or nine months, there is yet no banana to eat, but there

This text discusses how, similar to a banana plant that takes time to yield fruit, good deeds also require patience to bring forth favorable outcomes. It emphasizes that environmental conditions and s

in the past. So when we perform good deeds, sometimes we are suddenly hit with the bad outcome. By the same token, sometimes we see somebody doing something bad, but they are hit with windfall. It loo

This text discusses the Law of Kamma, illustrating how good deeds may not yield immediate positive outcomes and how bad actions can seem rewarded, causing doubt in moral principles. It emphasizes that

the dantian is located around two or three inches below the navel. 53 This is in contrast to the teachings of PhraMongkolthepmuni, which locates the centre point two finger breadths above the navel. D

The dantian is primarily recognized as located about two to three inches below the navel, differing from PhraMongkolthepmuni's teachings which suggest it lies two finger breadths above. While the loca

Samayabhedoparacanacakra: คำแปลพร้อมเชิงอรรถวิเคราะห์ (1) 69 An Annotated Translation of the Samayabhedoparacanacakra into Thai (1) Maythee PITAKTEERADHAM Abstract The Samayabhedoparacanacakra, co

Samayabhedoparacanacakra ที่ประพันธ์โดยพระเถระ Vasumitra ของนิกาย Sarvāstivāda มีอยู่ในฉบับแปลภาษาจีนสามฉบับและฉบับทิเบตหนึ่งฉบับ โดยรายงานประเพณีที่สำคัญเกี่ยวกับวันปรินิพพานและการแตกนิกายครั้งแรก บท

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

THE TRUE REFUGE VIIX The True Refuge 19 February 2004 People, animal companions and material things are not a true refuge. These things are not lasting in nature and are subject to change and, at best

This text emphasizes that true refuge lies not in people, animals, or material possessions, which are all temporary and changeable. Instead, the lasting refuge is found in the Triple Gem: Buddha, Dham

A Successful Marriage Monica : We have a big problem in Norway. Many people get divorced, like 50% every year, and I don't know why that happens all the time because you can just change your man like

In Norway, where divorce rates reach 50% annually, Monica seeks to understand how other cultures and religions maintain lasting marriages. Luang Por emphasizes three critical questions for those conte

Part Two: Raising Children wisdom and moral training from their parents (Group #4). Even though they may not be wealthy, these children have the ability to develop into successful, wealthy and moral a

In developing children into successful and moral adults, it is essential for parents to consider the qualities they want their children to possess. The text highlights three supreme characteristics: p

Part Three: Problems Within the Family towards their happiness, spoiling our children neglects their important emotional and spiritual growth. Spoiled children usually end up more unhappy in the long-

Part three discusses the critical issues faced within families when children are spoiled, leading to unhappiness and self-destructive behaviors. It emphasizes the role of parents as teachers in guidin

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

"How do we generate, or create, boon?" I ask. Luang Por says: "Suppose you see evil. As soon as you decide to do nothing about it, or as soon as you decide to do something about it, boon happens. To

In this enlightening discussion, Luang Por explains the process of generating boon, emphasizing the importance of separating actions into three categories: giving up bad habits, performing good deeds,